The cultural heritage of Kaisheng wooden door indu

  • Detail

Wooden doors have the longest history in the door enterprise market, especially in China. Long ago, wooden doors have become a necessity for every household, and they are of special significance. Today, let's learn about the cultural heritage of the wooden door industry in Chinese history

just as the so-called wooden door, generally speaking, we should talk about the history of our Chinese door. The main concept is that double doors are doors, single rooms are households, and Oracle Bone Inscriptions and calligraphy draw two pictographic symbols

about this door, the poem once said, and the son once said -- "the bookofsongs. Chen Feng": "under the gate of balance, you can stay late"; "Analects of Confucius. Elegant": "who can not help the door"? Don't say that the folk song of the state of Chen is just a slang song for living in poverty and contentment. Don't say that Professor Kong's question is just a big truth. This is the door

from "Hengmen Qichi" in the bookofsongs to "Zaozhi chaimen" in the book of Jin. The poor in ancient times were determined to masturbate. Is the street gate with crossbars simple? However, it has developed a rich branch. It not only derived the glazed and colorful memorial archway, but also did not evolve into the Lian Que in front of the emperor's gate. Therefore, Yue Fei was full of intense "man Jiang Hong" before singing "Chaotian Que". If you ask the extreme of Lian que, please look at the Meridian Gate of Mingmo Palace Museum, which is Hu

people regard food as their priority and their home as their safety. The key element of home is the door, or the sentence, "who can't leave the house"? The simpler the truth is, the richer the connotation is. If you don't believe it, please read the book of changes: "closing the door is called Kun, opening the door is called Qian, closing the door is called change, and going without poverty is called Tong." It is already a philosophical proposition. The broad and profound Chinese culture has edified many things to make them colorful, reflecting its own broad and profound

this is the case with the culture of doors. The door is not only the decoration of the outer eaves of the house, but also an independent building - the rolling ridge gatehouse of the folk house, the Changhe of the lane, the Mountain Gate of the temple, the gate tower of the capital, and unique Chinese architecture. The culture of door is more and more unique because of "door". The huge door studs on the Palace door, nine horizontal and nine vertical, ninety-one, such as protruding words, condense a big article of traditional Chinese documents. The door gods on the house door are powerful, and they both hold the door, which finalized the imagination of ancient ancestors about the mythical world into the appearance of wearing armor after a long time of painting

the stone lion in front of the door, what is the "Thirteen Taibao"? "Taishan stone dare", how can we "defend folk houses" function; As the saying goes, "a hundred blessings come from the introduction of pigs". During the festival when the days increase and the years increase people's longevity, the paper-cut of the fat pig arch carrying a cornucopia is pasted on the door of the house. Dispel evil, pray for good, drive evil, and welcome good. The door has also become a booth for ancient and modern customs, which must be followed in and out. Therefore, the door always bears the brunt of the ups and downs of history. Didn't Li Shimin in the early Tang Dynasty direct a change of Xuanwu sect that forced you to kill your brother

the emperor's five gates are not just the pomp of the emperor. The common people hope to "stay indoors at night" and keep the world quiet. In contrast, the official seal is crossed on the door leaf. The vocabulary of the ancient city of Beijing. Zhengyang gate is called the front door. Compared with the "front", there should be a back door. Yes, Di'anmen. The unity of opposites of contradictions constitutes society. Front and back doors, public and private doors, nobility and integrity, inferiority and obscenity, with the help of the "door", bright phase. The door of China also derives the story of "sesame opens the door". China's gate has created the legend of Lidiao Longmen carp jumping. The former reflects the spiritual needs of the accuser, while the latter shows self desire




Copyright © 2011 JIN SHI